About Me

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Hi, my name is Justus, I'm a Christian.I attended Patrick Henry College for three semesters, and I transfered to College of the Ozarks in the fall of 2013 where I graduated as an English major in 2016. I love the Lord Jesus Christ the savior of my soul. He has made me new. He leads me in the Old Path; He is the Way. I am not perfect; my Lord is sanctifying me though.

Tuesday, September 25, 2012

Where from Here Part II


Part II

    Where can we go from here? As a culture the West seems to be hitting a dead end. But what is a dead end but another boundary? God has set boundaries even for the ocean in His wisdom. (Proverbs 8:29) Every cultural shift has a driving ideal system. We've gone from an Enlightenment worldview, to a Romantic one, to a modern, then post-modern. All of these systems of thought initially seemed to have perks and to make sense, but have come short of what we know to be true. Right now some scholars are looking to find an alternative to the post-modern mindset, but it is unclear as to what direction we will or should go. I say: "Go back to the Old Path; go back to the Way."

     There are several points which I aim to cover in this post which came across my mind during a midnight musing of mine. These are things which I see lacking in the American culture, and for those of you who want things to change, consider this a "to-do list".

  •      Develop strong Christian leaders in the church
  •      Develop a Christian community that creates without simply imitating the world with a "Christian" slant, especially in the fine arts
  •      Develop Christian scholarship
  •      Redefine beauty, truth, and hope back to their original meanings and spread these concepts
  •      Communicate better within the Christian culture; between church members, churches of like denomination and churches of differing denomination
  •      Communicate better with the world's culture (differentiate Christianity from the rest) 


     Our churches all have their problems. Paul recognized that, therefore he wrote more than half of the New Testament. (In order to address the problems he saw and heard about.) The apostle John also saw this and wrote three books addressing such issues. Christ even addressed seven churches and their problems in Revelation 2-3. Leaders like Paul and John already exist in our culture. They even write to get their warnings and advice out, similar to the way Paul and John did. However, many churches simply read the advice and the warnings and change nothing. First century churches would almost always address the problems pointed out to them and change. This was because of local leadership and a strong desire to grow in the local congregations. Paul mentions this in many of his letters. (Ephesians 1:15-18, 2 Corinthians 7:13-16) For that desire we need local leaders as well, not just pastors, but members of the church.

     Pop culture is not evil, unless it is an evil which is popular in the culture. Yet Christians still should be different. It isn't bad that Christians have rock bands and write popular fiction novels. (I listen to and read that sort of product quite often.) What is bad is that there are hardly any Christians writing great novels like Pilgrims Progress or In His Steps, or painting "The Last Supper" or sculpting "David". Christians had always been leaders in American (and Western) culture until the late 1800s when they began to step away from culture. If we had more of a community to develop our creative members into such artists we could once again lead our culture back to Christ.

     With the previous two points comes one which is sadly neglected in most churches: learning. We do learn about how (badly) Samson dealt with his Nazarite vow and also how Noah built a floating zoo, and we can still learn from these things. However, not many people know the stories of Ezra or Nehemiah. And those who do may not know about the different rebellions in the desert committed by the Israelite people before coming into the Promised Land. And these are just content focused tidbits. Even fewer know much of the symbolism God worked into the Old Testament's actual events. (Now there are many churches which teach these things, however, there are many more which do not and simply repeat the story of Moses and the burning bush without much expounding, even after you've become an adult.) Our Sunday School classes and sermons should not only motivate and convict, they should teach. And our congregations should be studying the Bible for themselves and asking questions. All of these things should help the previous tasks and the following as well.

    Since the Christians pulled away from mainstream culture it has had a chance to form its own construction of what beauty, truth, hope and other concepts are. We need to reconstruct them. Beauty has a standard, both inward, and outward. Truth is definite. And Hope is tangible. 
     The standard of beauty is God Himself, however, we cannot reach that standard so we do the best we can. Inwardly God give instructions for beauty all throughout the Word. To act in the manner that Christ acted while He was on earth should be our goal. Outwardly (with people, art, and other miscellaneous things) beauty still finds its origin in God. When God made the world He said it was good. (Genesis 1:31) God, being Himself the standard for beauty, created beautiful things. We can see what he has made and in our own ways do our best to capture the beauty He has created. 
     Truth, likewise, is sustained in God and emanates from Him. Jesus even says, "I am the Way, and the Truth, and the Life..." (John 14:6, italics mine). We know Jesus never changes, therefore we know that the Truth of truths never changes. (I'm not talking about realative truths like the age of a person, which change with time, but about truths which are more substantial.) Though a person's age may change over time, the truth is that they are one age at one time and at another time they will be another age. This truth does not change. God has clearly laid out many truths in His Word and in nature, our job is to seek them out and to pinpoint where truth lies, not simply to accept every idea we hear as "God's truth", but to verify, if possible. (Ephesians 4:14-16)
     Hope is tangible. I don't mean by that that we can touch hope. I mean that we can (and as Christians always do) have hope. It is not elusive. We always have hope, we simply do not always believe it or claim it as our own. (Ephesians 1:18-19, Hebrews 6:19-20) It's hard to have faith when it comes to hope, because we do not yet have what we hope for, but that's only natural."For in hope we have been saved, but hope that is seen is not hope, for who hopes for what he already sees?" (Romans 8:24)
    (The spreading of these concepts can be achieved through points number two, five, and six.)

     The fifth and sixth points share the underlying reasoning: unity. (Ephesians 4:3, 11-13) Without intercommunication and intra-communication the church can be carried away by false doctrine. (Ephesians 4:14) And unified communication also presents a much less confusing Gospel. With all of the disagreement on secondary issues and on matters of indifference (like the color of the carpet) our Gospel can be bogged down, but it is a simple message.
     "For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also." (1 Corinthians 15:3-8) And "...Believe in the Lord Jesus and you will be saved..." (Acts 16:31). "For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God." (2 Corinthians 2:17)


Let me say that this is a lot to do. (So let's get a lot of people working on it.) "Many hands make light work."

Blessings, Justus


P.S. Thanks for reading any or all of this. (I know it's a lot, I'm making up for the summer.) The next post will be shorter.

Thursday, September 13, 2012

Where from Here Part I

Part I

In the most recent season of my life I've spent a lot of time asking myself and God: "Where can I go from where I am right now?" This is a question we all ask at least once. Many people answer it quickly, others stand in one spot excruciating over the question. (I tend to linger, or rather camp out.)
     Where can I go from here? I have spent my entire life as a student. I love to study, it is who God made me thus. I study to expand my experience and my knowledge. I find the whole thing enjoyable. (Most people don't.) I like to write. (One reason a blog is nice to have.) Knowing all sorts of things helps me to write better. Maybe that's why God made me so curious and studious.
     Right now I'm working and living at home. At first that seemed like a waste of my time. I should be studying! However, I have discovered in working that sometimes being where you never thought you would go can be an invaluable learning experience. One passage that speaks to me as I wait for answers is Psalm 37:3-7.
                                                   "Trust in the Lord and do good; dwell in the land and cultivate faithfulness. Delight yourself in the Lord and He will give you the desires of your heart.Commit your way to the Lord, trust also in Him, and He will do it. He will bring forth your righteousness as the light and your judgment as the noonday. Rest in the Lord and wait patiently for Him; do not fret because of him who prospers in his way, because of the man who carries out wicked schemes."

        This passage tells me to wait, not for an answer to my questions, but for God. My question doesn't really need to be answered; I just need to obey and to trust. 
     In waiting God blesses us. Many things can bring us away from God, but if we repent and wait for Him He will have compassion, and he will be gracious. Isaiah 30:18 speaks of God's perspective in this toward His rebellious children:

                                                  "Therefore the LORD longs to be gracious to you, and therefore He waits on high to have compassion on you. For the LORD is a God of justice; How blessed are all those who long for Him."

(God does answer those questions, by the way.) I haven't quite figured it out, but I know I will in due time.

-Blessings, Justus

(Psalm 37:3-7, Isaiah 30:18)



Friday, August 31, 2012

Joyful steps

  In an earlier post, Taking the Oldest Path, I left 1 Thessalonians 5:16-18 hanging. (I haven't forgotten.) Here I want to explore each segment in greater detail.
      "Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus." 

         How will they preach unless they are sent? Just as it is written, “ HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!” (Romans 10:15)
        This truth is not easily understood. Most people would think that feet are not beautiful, but let's put it in perspective. At the time these words were penned there was no email, no Facebook, no phones, and all news was passed by person, or at least by a letter (carried by... a person). During wars (in David's time) a city might send out its young men to fight and wait for days to find out the results. The watch would wait for a messenger to come with news of the battle. A bounce in the step of the messenger could be seen from the walls of the city. Joy was evident in the very feet of the men carrying good news, whereas those with bad news also would have had a distinctive walk. 
       Joy changes the way others perceive you. Joy changes the way you walk. One carrying good news has a right to joy. And what better news is there than the Gospel of Life in Christ? We are to rejoice always, for we have been given eternal life; we have the Good News!
      
      Prayer is key to having an intimate life in Christ. How can you be intimate with someone without being in communication with them? This may seem cliche, but it really isn't; it is such an important truth that I'll say it again: prayer is key to having an intimate life with Christ. I know this, yet I do not always pray, as we are told we should. However, when I get into a habit of praying, I find my steps are lighter, the joy is easier to come by. 

     We cannot be thankful enough. God's grace and mercy are so undeserved by us that our thankfulness is the least we could do. "But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us." (Romans 5:8) Our culture makes thankfulness out to be something you only do once (maybe twice) each year. However, the Word of God transcends our culture. We are to give thanks in everything. That includes when we lose our job, our spouse, our grandfather, our health, our friends, or our favorite shirt. We are to give thanks for we are blessed. God has given us eternal life, which we cannot lose. And let's be honest, it is the least we can do. Thankfulness is an avenue which leads to a joyful life. Without gratitude to God's blessings, we are mere selfish consumers of the gifts God gives us.

     God's will-- a question without any apparent answer. But we ask this question with specific results in mind. We ask for His will in our dating life or in our work life, but not in our Life. God's will for us in Christ Jesus, the Life (John 14:6), is to rejoice, pray, and give thanks. This is much more important than what school we go to or whether we have a bagel or a muffin each morning. Let us not trivialize God's will, let us follow what He has commanded.
         
 "Finally, my brethren, rejoice in the Lord. To write the same things again is no trouble to me, and it is a safeguard for you." (Philippians 3:1)
  

(By the way sorry about the long hiatus.) 
Blessings, Justus
 1 Thessalonians 5:16-18, John 14:6, Philippians 3:1, Romans 10:15, Romans 5:8

Saturday, April 21, 2012

Fear Not

God commands us to refrain from fear. (Joshua 1:9, Matthew 28:19-20, 1 John 4:18) . He has not given us a spirit of fear or of slavery leading to fear. (1 Timothy 1:7 , Romans 8:15) He protects us with His righteous right hand through the Valley of the Shadow of Death and against our enemies (Isaiah 41:10, Psalm 23:4, 18) God is love. (1 John 4:7) God is strong. (Psalm 62)

For all of the above reasons and more I have no reason to fear. I shall not fear when I trust God!

Regarding love:
Love is vulnerability. (1 Corinthians 13:7, John 15:13) But perfect love doesn't leave room for fear. (1 John 4:18) I should become weak so that God may use me for others' sake, especially His. (1 Corinthians 9:22-23, 1 Corinthians 1:20-26) I will boast in God alone, for love is not proud. (1 Corinthians 13:4)

May my Love give me courage, may my courage help me love.

In love,
Justus

Joshua 1:9, Matthew 28:19-20, 1 John 4:18, 1 Timothy 1:7, Romans 8:15, Isaiah 41:10, Psalm 23:4, 18, 1 John 4:7, Psalm 62, 1 Corinthians 13:7, John 15:13, 1 Corinthians 9:22-23, 1 Corinthians 1:20-26, 1 Corinthians 13:4

Wednesday, March 14, 2012

Taking a Walk

Amos 3:3 "Do two men walk together unless they have made an appointment?" NASB "Do two walk together unless they have agreed to do so?" NIV

These two traanslations of Amos 3:3 are intriguing to me. They are both rhetorical questions to which the answer is "Not normally", but what implications can be drawn from this verse. (I'm going to take this out of context, but the question leads to its own answer so I'll use the question and the answer to base the rest of my musing on.)

When I said not normally, I assumed that someone would come up with an example of people walking on the same sidewalk who are going to the same place, but I guess the answer should really be "no". In reality, people don't walk together unless there is some sort of communion with each other. There would be no communion if the people didn't consent to the others' company, or if they didn't acknowledge others, so we can safely assume that the people intend on "walking together".

What about the appointment? Well as you can see the word appointment is also translated to be an agreement between the two. The appointment doesn't necesarrily have to be premeditated from days or hours before, it may be a spontaneous appointment. (Often when I go to lunch I'll make an appointment to go with a friend as I'm walking out the door.) The appointment, in a way, is like saying, "Hey, do you want to walk to lunch with me?" Now, the other way of looking at the word is the agreement, which is really the reply to the appointment, "sure, when are you going?"

All this is to say, I think that, as per my previous post, as we walk with God we need to make sure that we don't miss the appointment, and that we are agreed with Him. It is easy to blame someone for missing their appointment, but God is omnipresent, so if you're not walking with Him, you can guess who's fault it is.

Galatians 5:16-18 says, "So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law." Here I'm going to merge this post with my last. Our walk with God should be according to His Word, but we should also be walking by His Spirit. This passage says we are not under law, that is because, though we should be walking according to His Word, we are being led by the Spirit. So the parts of the Word that are the Law, which condemn our flesh, (Romans 7:6-8, 12-13) are now no longer applicable "for sin shall no longer be your master, because you are not under the law, but under grace" and "He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit." (Romans 6:14 ,8:3b-4 ) So make an appointment with the Spirit and keep walking by Him.

Blessings, Justus
 Amos 3:3, Galatians 5:16-18, Romans 6:14, Romans 7:12-13, Romans 7:6-8, Romans 8:3-4

Thursday, February 23, 2012

Taking the Oldest Path

     In Genesis 3:8 it says that Adam and Eve "heard the sound of the LORD God walking in the garden in the cool of the day". God walked in the Garden of Eden with His creation. They were in such close fellowship with Him that they walked the same paths.

     I already told you that I often go on walks to think about problems, but that's not the only reason I go on walks. I go on walks to pray and talk with God, and to enjoy the general revelation of His beauty in nature. God once walked with man in the Garden, and man ruined that relationship. However, through Jesus we have a renewed relationship. Jesus says "I am the way, and the truth, and the life; no one comes to the Father but through Me" (John 14:6). This Way is the only way to God. He is the Oldest Path and stretches from everlasting to everlasting. (That's old!)

     I have been learning that taking this path is not simply a quick walk to heaven, but a long stroll with a Friend. Jesus says that we are His friends if we do what He commands in John 15:14.  He commands us, through Paul in 1 Thessalonians 5:16-18, "Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus." (There's more to this that I'll explore in a later post...remind me if I don't.)

     Christ wants to be in that intimate relationship with us which we lost in the garden. He asks us to walk with Him. Walking in the Bible is often used to describe how a person lives their life. In First and Second Kings and Chronicles the Kings of Israel and Judah are described by which of their ancesters ways they "walked" in. Throughout the Old Testament there are references to walking in the way of the Lord, especially in Deuteronomy and Psalms 119.

      Micah 4:2 (I know right, Micah?) says " Many nations will come and say, “Come and let us go up to the mountain of the LORD And to the house of the God of Jacob, That He may teach us about His ways And that we may walk in His paths.” For from Zion will go forth the law, Even the word of the LORD from Jerusalem." Micah talks about walking in the Lord's paths and the Word of the LORD coming from Jeruselem. The Old Testament closely links walking in God's way with walking in His Word. The New Testament gives us a new opportunity, to walk with His Word, with Jesus Christ.

   Aside:  Jesus and the Bible are often given similar titles, e.g. the Word of God, Light, etc., but they are distinct. However, these titles are important to understanding how we are to live (or to walk). You cannot walk without light to guide you (without stumbling). Passages like Jeremiah 18:15 and John 8:12; 11:9-10; 12:35-36, all tell of needing a light to guide us. In these passages and others such as Psalm 119:105 show us that the Word of God and the Logos are our lights while walking along the Path, which is set up in the Word on the Logos.

     Since we are to walk with Christ and the Word, we should be sure to have them with us when we walk (live our daily lives). So next time I go on a walk (or do anything really) I hope to have these two right with me. (And when I say hope I mean in the Christian, you-can-bet-your-life-on-it, kind of hope.)

We walk in Christ through Christ, by Christ and with Christ. Let's get to know Christ.

-Blessings,
Justus

 Genesis 3:8, John 14:6, John 15:14, 1 Thessalonians 5:16-18, Micah 4:2, Jeremiah 18:15, John 8:12, John 11:9-10, John 12: 35-36, Psalm 119:105

Monday, February 6, 2012

Lonliness


l(a

le
af
fa
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one
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iness
This is a poem by e e cummings.
I don't think there's a person on this planet who doesn't know what it means to be lonly. Even Christ felt alone on the cross (see Mark 15:34).
     A couple of weeks ago I had an intense panic attack that was set off by an irrational fear of lonliness. I had gone on a walk because I was somewhat bored and there wasn't much going on, on that walk I was intraspectively reviewing myself. I often go on walks in order to consider my approach to problems: school, social, spiritual, etc.
     Usually I end up praying, then returning to my dorm and getting back to work. This time was different. I was working through a social issue which I had just noticed. The friends I have were always doing something and I could never just interject and do something with them. (I later found out that almost everyone on this campus are classified in the Myers-Briggs Personality test as judging people, which means they have to have structure, whereas I'm a percieving person, which means I like to do things off the cuff.)
     As I was walking I began to blame myself for not being able to interject myself into a social situation. I started to panic over the fact that I might not be able to find people who would just go somewhere with me when I was bored. (Selfishness in action. Sin tends to bring awful results like this.) Since it was dark and cold and I was shaking because of my panic I decided to sit until it passed. I went to a gazebo on campus where I sat and began to pray. In my time praying I began to feel much better and realized that I was overreacting. Even so, I was still rattled.
     When I got back to my room, one of my roommates (anonymous for the time being) spoke with me because he saw me shaking. As I was trying to figure out how to word my issue I looked into the Word of God. I had a couple of verses on my mind. 1 John 4:17-18, Isaiah 43:1-7, Proverbs 3:19-26 These verses came through various channels, a chapel message, a Facebook post, and an attempt to memorize a chapter of the Bible, but each of them pointed me to one thing: I need not fear for God loves me and is with me.
     
     My roommate asked me what was wrong. I answered and explained my situation. I realized something. 1 John 4:18 bothers me. I have fear; there is no fear in perfect love; the one who fears has not been perfected in love; I fear love. That's right I have an irrational fear of love. (That is I fear loving others.) The reason is twofold. In order to love one must open oneself, and I do not like to be open, even with those to whom I am very close. And love involves sacrifice. In fact in John 15:13 it says "Greater love has no one than this, that one lay down his life for his friends."
    
     I am too selfish and value my safety too greatly. That is also why it is hard for me to follow Christ in many ways. (1 John 5:3) My selfishness causes most of my lonliness. Even though my friends may be busy, when they are not I don't seem to have the time to sacrifice to be with them. I am a hypocrite. However, Christ has been at work and I intend to change and "be transformed by the renewing of [my] mind" as Paul puts it (Romans 12:1-2).
     With that in mind, last night I had a conversation with a friend along the same lines as this post. Lonliness is a highly contageous disease. My friend's issue was that he could not seem to find a group to fit in with. I and another friend prayed for him and gave some suggestions while we talked it over, but I still didn't open up. 1 John 4:20-21 condemns my attitude of self-preservation at the expense of love. Love "bears all things, believes all things, hopes all things, endures all things" according to 1 Corinthians 13:7. So let us love and persevere in our love. Though we bear our selves to our friends and to our enemies, we have shown our love, and in this Christ is glorified.
In love,
Justus